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Is the paranormal a victim of our own “quantum belief”?
Mon, Mar 8 2010 11:52
| quantum, Paranormal Activity, Persinger, paranormal science, ghost hunting, EMF detector, ghosts
| Permalink
The paranormal is a topic that has long persisted not only because of the overwhelming amount of first hand accounts of the bizarre, but because of a leap of faith on the part of those willing to believe. The paranormal, in that regard, is a two way street. So where are we in regards to putting our belief aside and focusing on the science. Likewise where are we in regards to letting ourselves use our subjectivity and passion to fuel our research? More and more I see a great divide in the paranormal community between those willing to believe and those looking for a reason to believe. One question however lingers with me: Does our search for answers and our reliance on specific research techniques actually affect the phenomena in such a way that the evidence is only there because of our belief in the methods we use to acquire it? In other words, do EMF detectors register spikes because we believe they should? If that is the case, we might be looking at a greater problem in environment vs. activity.
The EMF meter or “detector” has become a staple in the ghost hunter’s arsenal. Fluctuations in the electromagnetic field can be both artificial and natural, and can be attributed to such common items as simple household appliances and power sources. Now the average ghost hunter will measure the field around them and, if no artificial source or other source is apparent, assume that a spike on their meter indicates the presence of a spirit. I believe the bulk of the ghost hunting or paranormal investigation community is comprised of intelligent, thoughtful individuals, but I also believe that the origin of the EMF meters role in investigation has been slightly skewed, however.
Let’s take a look at the research of Dr. Michael Persinger. On the surface, Persinger’s findings help to validate the use of EMF meters to detect paranormal activity. Notice however, that I used the phrase “paranormal activity” and not “ghost research.” Persinger’s conclusions state that fluctuations in the electromagnetic field affect the human brain in such a way that it produces sensations that duplicate what is commonly attributed to hauntings or spirit activity. If we are using the work of Persinger and others to reinforce the importance of EMF equipment in the field, then we need to look at the implications as well.
The subatomic universe is constantly changing not only the way that science looks at matter, but also the way that science looks at faith. The ability for perception to actually influence matter, as well as belief, is not a new concept, but the methods that are being observed in the lab are. We can only speculate that the world around us then, is more pliable than we once thought. What about the unseen world around us? I might have to disagree with Persinger on this: his thoughts on EMF are to produce the “appearance” of paranormal, but what if they allow it to happen? What if an EMF spike doesn’t indicate the presence of a spirit, but actually indicates an area where a spirit CAN appear? If this is the case then where does the quantum belief system come in?
Just turn on your tv to any of the myriad of paranormal programs dotting the cable tv landscape and you’ll see any number of ghost hunters talk about “energy”. They’ll even say that spirits “use” energy to manifest. This might be partially true. Spirits, entities or even creatures of a cryptozoological category might indeed need us, but it might not be our “energy”. It might be our faith. If belief influences our reality in ways that we are only beginning to understand, how might it affect what some have deemed the multiverse? Is the increasing use of equipment like the EMF meters actually strengthening our belief that the instrument detects activity and in turn actually augments the phenomena by increasing its very potency? It certainly hasn’t been the first time.
Just recently a National Geographic team used infrasound and suggestion to produce similar results in a control group to simulate the effects reported in a “haunted” abandoned prison. What Nat Geo failed to investigate was the effect of environment, suggestion and infrasound on faith and its impact on matter on the quantum level. We might always be left with a “which came first, the chicken or the egg” scenario, but we are dealing with science and science that is constantly learning about the effect of belief on the physical world. Let’s examine the chicken and the egg on how it pertains to our world and we might better understand how both belief and the pre-existence of the phenomena are both necessary in this hypothesis.
Does our belief in the world then create the world? I think that would not only be a naive assumption but one that would have to rewrite the very definition of reality and matter: a discussion that might rely more on philosophy and theosophy than the paranormal and a somewhat revised scientific method. I think we need to rephrase our initial attempts to explain the quantum belief system and more accurately say that the perception and preformed opinion of the observer augments, intensifies, and even changes the experiment. This allows the existence of the phenomena independent of the human observer (sorry, Shrodinger), but also clearly defines the observer’s role in the activity.
Do EMF detectors work then? The answer might actually lie in the rephrasing of the question: Do you believe they work?
Ash
The EMF meter or “detector” has become a staple in the ghost hunter’s arsenal. Fluctuations in the electromagnetic field can be both artificial and natural, and can be attributed to such common items as simple household appliances and power sources. Now the average ghost hunter will measure the field around them and, if no artificial source or other source is apparent, assume that a spike on their meter indicates the presence of a spirit. I believe the bulk of the ghost hunting or paranormal investigation community is comprised of intelligent, thoughtful individuals, but I also believe that the origin of the EMF meters role in investigation has been slightly skewed, however.
Let’s take a look at the research of Dr. Michael Persinger. On the surface, Persinger’s findings help to validate the use of EMF meters to detect paranormal activity. Notice however, that I used the phrase “paranormal activity” and not “ghost research.” Persinger’s conclusions state that fluctuations in the electromagnetic field affect the human brain in such a way that it produces sensations that duplicate what is commonly attributed to hauntings or spirit activity. If we are using the work of Persinger and others to reinforce the importance of EMF equipment in the field, then we need to look at the implications as well.The subatomic universe is constantly changing not only the way that science looks at matter, but also the way that science looks at faith. The ability for perception to actually influence matter, as well as belief, is not a new concept, but the methods that are being observed in the lab are. We can only speculate that the world around us then, is more pliable than we once thought. What about the unseen world around us? I might have to disagree with Persinger on this: his thoughts on EMF are to produce the “appearance” of paranormal, but what if they allow it to happen? What if an EMF spike doesn’t indicate the presence of a spirit, but actually indicates an area where a spirit CAN appear? If this is the case then where does the quantum belief system come in?
Just turn on your tv to any of the myriad of paranormal programs dotting the cable tv landscape and you’ll see any number of ghost hunters talk about “energy”. They’ll even say that spirits “use” energy to manifest. This might be partially true. Spirits, entities or even creatures of a cryptozoological category might indeed need us, but it might not be our “energy”. It might be our faith. If belief influences our reality in ways that we are only beginning to understand, how might it affect what some have deemed the multiverse? Is the increasing use of equipment like the EMF meters actually strengthening our belief that the instrument detects activity and in turn actually augments the phenomena by increasing its very potency? It certainly hasn’t been the first time.
Just recently a National Geographic team used infrasound and suggestion to produce similar results in a control group to simulate the effects reported in a “haunted” abandoned prison. What Nat Geo failed to investigate was the effect of environment, suggestion and infrasound on faith and its impact on matter on the quantum level. We might always be left with a “which came first, the chicken or the egg” scenario, but we are dealing with science and science that is constantly learning about the effect of belief on the physical world. Let’s examine the chicken and the egg on how it pertains to our world and we might better understand how both belief and the pre-existence of the phenomena are both necessary in this hypothesis.
Does our belief in the world then create the world? I think that would not only be a naive assumption but one that would have to rewrite the very definition of reality and matter: a discussion that might rely more on philosophy and theosophy than the paranormal and a somewhat revised scientific method. I think we need to rephrase our initial attempts to explain the quantum belief system and more accurately say that the perception and preformed opinion of the observer augments, intensifies, and even changes the experiment. This allows the existence of the phenomena independent of the human observer (sorry, Shrodinger), but also clearly defines the observer’s role in the activity.
Do EMF detectors work then? The answer might actually lie in the rephrasing of the question: Do you believe they work?
Ash
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Calling all Succubi
Wed, Nov 25 2009 10:11
| Paranormal Activity, paranormal sex, succubus, hauntings, ghost sex
| Permalink

The first time I saw Ghostbusters, as a boy, it made an impression on me. That impression as memory serves me now is as follows: “What the hell was that ghost doing unzipping Dan Ackroyd’s pants and why is he so damn happy about it?!?!?!” A sidenote that I must now include is that Ghostbusters also marked a period of my adolescence where I swore randomly. I think I was just angry because I was being picked on by a man who would later live out his twenties in the basement of a YMCA. It also could have been Turrets Syndrome…
My first impression of Ghostbusters as an adult was as follows: “Where the hell can I find a succubus?” I mean, really, is this the worst that hell’s legions of demons can throw my way? I hear a creak on the stairs (not the “I will drag your almost impossibly endowed girlfriend through the hall and baby-soft talcum powder Paranormal Activity creak”) and a dark horned figure stands in the doorway, pitchfork or whatever bails hay in hell in hand, leveraging a taloned finger at me and says.” Ash Hamilton. Your name has been inked in the book of Leviathan. Prepare to be drained of all bodily fluids by thorough sexing that will not result in pregnancy, an STD that makes you pass wing nuts out your urethra or awkward conversations that begin with. “So did that constitute a “half-and-half” or an “around the world”?
Where was Dante Alighieri when Satan added that particular level of hell, “Lessee, we get uh fire dancing on the soles of the feet, buncha lawyers in a river of boiling blood…uh, hey Mephistopheles! I’m thinking of switching things up a bit…I can’t just put another blood river here.” (Satan here is played by character actor Joe Pantoliano)
How did this one get through the cracks? This is a pretty big oversight to make its way outta hell’s audit. Which brings me to my dilemma. How does one go about procuring one of these little kittens? I tried being virtuous and pious. No succubi. Tried being that “haunted man living on the edge, one step away from losing his soul…and his humanity. This summer ex - cop Tyler Trent learns the very definition of…” No succubi. Apparently there is also one thing that Craigslist does not have…succubi. Did see an ad for a bi-curious Wiccan trying to pay for culinary school. No succubi.
So this is my call to arms. I am looking for a succubi. I am even willing to sublet someone else’s succubi if an arrangement of mutual benefit can be met. I’ll even go Sunday, Monday, Tuesday if I have to. I would prefer a succubus who takes care of herself, maybe late thirties/ early forties, but dishy. Luckily the lack of a corporeal body will probably make this one a sure thing. Oh… if sharing succubi, I don’t want to know what you have named it. I will name it and that will make things less weird for me; probably Raven or Candy.
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